​

My psych meds kill my soul. They add a layer of toxicity to my energetic system that takes near constant alchemical work to transform. They distort my soul’s onboard navigation. So in order to remain centered and clear on my path, I have to work to listen to the world around me and to transform the negative effects. I will never be as clear as someone who is not on meds. But does that mean that I do not have a message to be heard or support to be offered? No. In fact with so many people around the world being put on psych meds, I think I hold a very important key to navigating this brave new world. And that key is my own experience with alchemical healing...of soul work. 

So why take meds at all? For those who have never navigated altered mental states it may seem like a poor decision. It is one that I definitely fought for years. And it is one that I may reverse some day. For now I know that my meds allow me to navigate the ordinary world in a way that I would not be able to without them. I wouldn’t be able to have a regular job, which means I wouldn't be able to support myself in a way that has allowed for my learning from many of the influential teachers on my path. Staying oriented to normal time and space continuum is challenging for me without meds. It is hard for me to even remember what is me and what is the rest of the world. Boundaries and protection are nonexistent. I walk with a permeability that is risky at best and a complete hazard to my own existence at worst. 

So the meds have their place. 

Why not work on boundaries and strengthen my system until it is strong enough to not be on meds? People with a higher level of spiritual mastery have often viewed me with pity or concern because I have not developed a strong energetic body. The meds deplete what is already depleted. However, I am one who does not force practices on myself. There was a time where I naturally had a daily yoga and meditation practice and it still didn’t prevent me from psychosis. I’ve come to accept that I have a certain “way” and that way is a bit more challenging and requires different kind of work to maintain. It is this respect of individual paths that I bring to my work with others. The trick is to find your way and walk it. 

So for me my way requires a LOT of internal processing of poisons. From my meds to all of the junk I absorb from the outside world, I am constantly working to remember my truth and my path in the sea of muck. The alchemical process of changing the lead in my system into gold has been critical for my health. And there are days where I am closer to the lead and days where I am closer to the gold. 

Perhaps some day I will obtain a higher level of mastery where I will get to lay down some of the struggle. Some level of alchemical work will always be there… otherwise one is at true homeostasis, which is death. Until then, I offer my insight into the struggle as my unique balm for the world. 

​

I have had a vision of my spirit very first incarnating in another universe at the end of that universe. This might be my mythopoetic way of coming to terms with the fact that I am alive during a time when humanity is facing the void in terms of how we have lived up until now will no longer work and we must change or be destroyed. The universe I was in was destroyed, so I’m not sure how hopeful I am about our times. I was recently told a quote that “it is easier to imagine the end of the world than it is to imagine the end of capitalism”. You can insert just about any self destructive feature of our society in for “capitalism” — pollution, consumerism, individualism, racism, sexism, etc. But what I want to talk about here is the gift of my experience with the void. In my personal mythology, my spirit emerged from the void and into incarnated form only to experience the frightening collapse of all space and time back into the void. It was like I was invited to experience going back into the void with all of my senses and in doing so became one with the void in a new and profound way.

My soul gravitates towards death as most gravitate towards life. It is enamored with the void. I find life to be intriguing at best and confusing and alarming at worst, but it always seems foreign to me. I love the foreignness at times just as I loved living in foreign countries. I love the sense of confusion in life, it reminds me of crashing into the churning water while surfing only to be pearled underneath the waves, never quite knowing if you will come up for air. That is life for me. So the void, the void is home. It is the awe inspiring expansiveness that contains the potency of every potential. It is intimately clothed with becoming, it resides inside everything that is created. The void wears the energies of earth, air, fire and water like one would wear a hat or mittens or scarf. I joyfully play with her in these disguises. But I revel in the times she comes to me unclothed. It encourages me to disrobe and remember my nakedness. Because she is that which underlies everything, my intimacy with the void allows me to touch into all things. It is like speaking into her ear is speaking into the ear of any part of reality. I find myself in conversation with the plants, trees, water, rocks and it is the void that is the psychic conduit for these conversations. She is my telephone wire. But she is a telephone that you become. There is no picking up and putting down of this instrument of communication, one only becomes this communication by merging with her.
​
I’ve always been curious about death as an initiation. The myths of Inanna, Osiris and Jesus are examples of the archetypal energy of dying to be reborn. In the Inanna myth she meets with Erishkagal who is the goddess of the death realm. Erishkagal embodies the primal void and in order for Inanna to truly come into herself, she must pay Erishkagal respect. The void opens doors that are otherwise closed to us. Each time we grieve, each time we enter heartbreak, we are invited closer to the void. And our union with her brings us into union with all things only if we do as Inanna did and make it back to the realm of the living. There are those who get lost in the void, never to quite come back to life. These are those who fought the gravity or clung to the thing that brought them to the void. She asks that we let go and fall into her, to disrobe as Inanna did on her way into the underworld, so that we can stand naked before the primal void. Only then can we be right with the void and she can take her proper place as the center of all life.