I have had a vision of my spirit very first incarnating in another universe at the end of that universe. This might be my mythopoetic way of coming to terms with the fact that I am alive during a time when humanity is facing the void in terms of how we have lived up until now will no longer work and we must change or be destroyed. The universe I was in was destroyed, so I’m not sure how hopeful I am about our times. I was recently told a quote that “it is easier to imagine the end of the world than it is to imagine the end of capitalism”. You can insert just about any self destructive feature of our society in for “capitalism” — pollution, consumerism, individualism, racism, sexism, etc. But what I want to talk about here is the gift of my experience with the void. In my personal mythology, my spirit emerged from the void and into incarnated form only to experience the frightening collapse of all space and time back into the void. It was like I was invited to experience going back into the void with all of my senses and in doing so became one with the void in a new and profound way.
My soul gravitates towards death as most gravitate towards life. It is enamored with the void. I find life to be intriguing at best and confusing and alarming at worst, but it always seems foreign to me. I love the foreignness at times just as I loved living in foreign countries. I love the sense of confusion in life, it reminds me of crashing into the churning water while surfing only to be pearled underneath the waves, never quite knowing if you will come up for air. That is life for me. So the void, the void is home. It is the awe inspiring expansiveness that contains the potency of every potential. It is intimately clothed with becoming, it resides inside everything that is created. The void wears the energies of earth, air, fire and water like one would wear a hat or mittens or scarf. I joyfully play with her in these disguises. But I revel in the times she comes to me unclothed. It encourages me to disrobe and remember my nakedness. Because she is that which underlies everything, my intimacy with the void allows me to touch into all things. It is like speaking into her ear is speaking into the ear of any part of reality. I find myself in conversation with the plants, trees, water, rocks and it is the void that is the psychic conduit for these conversations. She is my telephone wire. But she is a telephone that you become. There is no picking up and putting down of this instrument of communication, one only becomes this communication by merging with her.
I’ve always been curious about death as an initiation. The myths of Inanna, Osiris and Jesus are examples of the archetypal energy of dying to be reborn. In the Inanna myth she meets with Erishkagal who is the goddess of the death realm. Erishkagal embodies the primal void and in order for Inanna to truly come into herself, she must pay Erishkagal respect. The void opens doors that are otherwise closed to us. Each time we grieve, each time we enter heartbreak, we are invited closer to the void. And our union with her brings us into union with all things only if we do as Inanna did and make it back to the realm of the living. There are those who get lost in the void, never to quite come back to life. These are those who fought the gravity or clung to the thing that brought them to the void. She asks that we let go and fall into her, to disrobe as Inanna did on her way into the underworld, so that we can stand naked before the primal void. Only then can we be right with the void and she can take her proper place as the center of all life.
My thoughts on the path of deep animist relationship